For example, there is growing evidence that the delusion of religion causes significant social dysfunction. Statistical research is revealing the problems that go with religion. For example, a recent article in the Journal of Religion and Society points out that religion is correlated to the significant social difficulties that we can see in America:
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In general, higher rates of belief in and worship of a creator correlate
with higher rates of homicide, juvenile and early adult mortality, STD
infection rates, teen pregnancy, and abortion in the prosperous
democracies (Figures 1-9). The most theistic prosperous democracy, the
U.S., is exceptional, but not in the manner Franklin predicted. The
United States is almost always the most dysfunctional of the developed
democracies, sometimes spectacularly so, and almost always scores
poorly. The view of the U.S. as a “shining city on the hill” to the rest
of the world is falsified when it comes to basic measures of societal
health.
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While most Americans believe that getting rid of religion is an
impossible goal, much of the developed world has already accomplished
it. Any account of a “god gene”
that causes the majority of Americans to helplessly organize their
lives around ancient works of religious fiction must explain why so many
inhabitants of other First World societies apparently lack such a gene.
The level of atheism throughout the rest of the developed world refutes
any argument that religion is somehow a moral necessity. Countries like
Norway, Iceland, Australia, Canada, Sweden, Switzerland, Belgium,
Japan, the Netherlands, Denmark and the United Kingdom are among the
least religious societies on Earth. According to the United Nations’ Human Development Report (2005)
they are also the healthiest, as indicated by measures of life
expectancy, adult literacy, per capita income, educational attainment,
gender equality, homicide rate and infant mortality. Conversely, the 50
nations now ranked lowest in terms of human development are unwaveringly
religious. Other analyses
paint the same picture: The United States is unique among wealthy
democracies in its level of religious literalism and opposition to
evolutionary theory; it is also uniquely beleaguered
by high rates of homicide, abortion, teen pregnancy, STD infection and
infant mortality. The same comparison holds true within the United
States itself: Southern and Midwestern states, characterized by the
highest levels of religious superstition and hostility to evolutionary
theory, are especially plagued by the above indicators of societal
dysfunction, while the comparatively secular states of the Northeast
conform to European norms. Of course, correlational data of this sort do
not resolve questions of causality--belief in God may lead to societal
dysfunction; societal dysfunction may foster a belief in God; each
factor may enable the other; or both may spring from some deeper source
of mischief. Leaving aside the issue of cause and effect, these facts
prove that atheism is perfectly compatible with the basic aspirations of
a civil society; they also prove, conclusively, that religious faith
does nothing to ensure a society’s health.
Countries with high levels of atheism also are the most charitable in terms of giving foreign aid
to the developing world. The dubious link between Christian literalism
and Christian values is also belied by other indices of charity.
Consider the ratio in salaries
between top-tier CEOs and their average employee: in Britain it is 24
to 1; France 15 to 1; Sweden 13 to 1; in the United States, where 83% of
the population believes that Jesus literally rose from the dead, it is
475 to 1. Many a camel, it would seem, expects to squeeze easily through
the eye of a needle.
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